
Some people seem to be fond of the those Jungian Archetypes: Jesters and Heroes and Lovers which are intended to embody and represent cultural identities and aspirations. The problem with all these analogies is that they just create another concept to interpret. You start with Tide or Miller Lite and then you add a Jester or Tom Hanks and suddenly you have multiple concepts that are open to interpretation (Tom Hanks in “Big” or Tom Hanks in “Catch me if you can”?) and we know how useful ill-defined words are on a brief.
I know that planners have tried cultural representations in the spirit of movie pitches: It’s a cross between American Idol, Girls Gone Wild and Animal Planet. Which at least has the advantage of matching two things in the same general category of cultural products and forms of communication.
And then there are those full-blown consumer profiles in the great Bachelor/Bachelorette tradition: Zach, 24, lives in Burlington Vermont. He loves boarding, skating and hanging out with his friends. He works at a hip design firm and plays guitar in an EMO band but his true passions are Orchids, his pet Bichon Frisee and his Master whom he refers to in private as Ralph the Invader.
You get the idea. What I find lame about all these methods is how quickly they submit to convention and cliché, mapping out the details of familiar stereotypes. That’s fine, so far as it goes, but I don’t think it’s going to help inspire interesting work, which is one of the main points of the brief. On the contrary, they tend to drive creatives toward conventional solutions. Being a cranky skeptical sort, I tend to like defining what the brand is not or and who it is not for, which at least maps out some boundaries without having to write a lame-ass consumer portrait as imagined by a Marketing Director living in the suburbs of Detroit.
Of all the conventional tricks, I find the cultural analog one probably the most useful. At the very least, it matches the brand communication to another cultural product that has achieved some relevance and thereby also suggests both the cultural condition that made it relevant and a reason why someone might care.
But I’m open to new suggestions. In the meantime, I’m going to remain frustrated, skeptical and perpetually defeated by my own pointless intellectual exercises, kind of a like a cross between Paul Giamatti in American Splendor and Wittgenstein in his late period.